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As he entered the dining-hall, he saw Dates retiring from another door with his tray. Alone and meditative, by the bared half of the polished table, sat his mother at her dessert; fruit-baskets, and a decanter were before her. On the other leaf of the same table, still lay the cloth, folded back upon itself, and set out with one plate and its usual accompaniments.

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I have, throughout, treated the idea of a right residing in the injured person, and violated by the injury, not as a separate element in the composition of the idea and sentiment, but as one of the forms in which the other two elements clothe themselves. These elements are, a hurt to some assignable person or persons on the one hand, and a demand for punishment on the other. An examination of our own minds, I think, will show, that these two things include all that we mean when we speak of violation of a right. When we call anything a person's right, we mean that he has a valid claim on society to protect him in the possession of it, either by the force of law, or by that of education and opinion. If he has what we consider a sufficient claim, on whatever account, to have something guaranteed to him by society, we say that he has a right to it. If we desire to prove that anything does not belong to him by right, we think this done as soon as it is admitted that society ought not to take measures for securing it to him, but should leave it to chance, or to his own exertions. Thus, a person is said to have a right to what he can earn in fair professional competition; because society ought not to allow any other person to hinder him from endeavouring to earn in that manner as much as he can. But he has not a right to three hundred a-year, though he may happen to be earning it; because society is not called on to provide that he shall earn that sum. On the contrary, if he owns ten thousand pounds three per cent. stock, he has a right to three hundred a-year; because society has come under an obligation to provide him with an income of that amount.

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Baccarat dalam talian percuma,"I take as much comfort in this world as you or any other man," cried the barber, whom the other's sweetness of temper seemed rather to exasperate than soothe.When I arrived at the docks on my way to the ship, I entered the guard-house within the walls, and asked for one of the captains, to whom I told the story; but, from what he said, was led to infer that the Dock Police was distinct from that of the town, and this was not the right place to lodge my information.Nor was his philosophy to be despised; it abounded in wisdom. For this Ushant was an old man, of strong natural sense, who had seen nearly the whole terraqueous globe, and could reason of civilized and savage, of Gentile and Jew, of Christian and Moslem. The long night-watches of the sailor are eminently adapted to draw out the reflective faculties of any serious-minded man, however humble or uneducated. Judge, then, what half a century of battling out watches on the ocean must have done for this fine old tar. He was a sort of a sea-Socrates, in his old age "pouring out his last philosophy and life," as sweet Spenser has it; and I never could look at him, and survey his right reverend beard, without bestowing upon him that title which, in one of his satires, Persius gives to the immortal quaffer of the hemlock—Magister Barbatus—the bearded master.Taking heart, perhaps, from Colbrook's example, Jack Chase interposed, and in a manly but carefully respectful manner, in substance repeated the corporal's remark, adding that he had never found me wanting in the top.

I can never think of him, even now, reclining in his bunk, and with short breaths panting out his maledictions, but I am reminded of that misanthrope upon the throne of the world—the diabolical Tiberius at Caprese; who even in his self-exile, imbittered by bodily pangs, and unspeakable mental terrors only known to the damned on earth, yet did not give over his blasphemies but endeavored to drag down with him to his own perdition, all who came within the evil spell of his power. And though Tiberius came in the succession of the Caesars, and though unmatchable Tacitus has embalmed his carrion, yet do I account this Yankee Jackson full as dignified a personage as he, and as well meriting his lofty gallows in history; even though he was a nameless vagabond without an epitaph, and none, but I, narrate what he was. For there is no dignity in wickedness, whether in purple or rags; and hell is a democracy of devils, where all are equals. There, Nero howls side by side with his own malefactors. If Napoleon were truly but a martial murderer, I pay him no more homage than I would a felon. Though Milton's Satan dilutes our abhorrence with admiration, it is only because he is not a genuine being, but something altered from a genuine original. We gather not from the four gospels alone, any high-raised fancies concerning this Satan; we only know him from thence as the personification of the essence of evil, which, who but pickpockets and burglars will admire? But this takes not from the merit of our high-priest of poetry; it only enhances it, that with such unmitigated evil for his material, he should build up his most goodly structure. But in historically canonizing on earth the condemned below, and lifting up and lauding the illustrious damned, we do but make examples of wickedness; and call upon ambition to do some great iniquity, and be sure of fame.Then, we had two large green French portfolios of colored prints, more than I could lift at that age. Every Saturday my brothers and sisters used to get them out of the corner where they were kept, and spreading them on the floor, gaze at them with never-failing delight.I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality. As the means of making the nearest approach to this ideal, utility would enjoin, first, that laws and social arrangements should place the happiness, or (as speaking practically it may be called) the interest, of every individual, as nearly as possible in harmony with the interest of the whole; and secondly, that education and opinion, which have so vast a power over human character, should so use that power as to establish in the mind of every individual an indissoluble association between his own happiness and the good of the whole; especially between his own happiness and the practice of such modes of conduct, negative and positive, as regard for the universal happiness prescribes: so that not only he may be unable to conceive the possibility of happiness to himself, consistently with conduct opposed to the general good, but also that a direct impulse to promote the general good may be in every individual one of the habitual motives of action, and the sentiments connected therewith may fill a large and prominent place in every human being's sentient existence. If the impugners of the utilitarian morality represented it to their own minds in this its true character, I know not what recommendation possessed by any other morality they could possibly affirm to be wanting to it: what more beautiful or more exalted developments of human nature any other ethical system can be supposed to foster, or what springs of action, not accessible to the utilitarian, such systems rely on for giving effect to their mandates.Hamburg!

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太宗皇太极2019-03-25

赵欣瑞Not that in equivocal reference to the povertiresque old farmer Millthorpe, Pierre is here intended to be hinted at. Still, man can not wholly escape his surroundings. Unconsciously Mrs. Glendinning had always been one of these curious Optimists; and in his boyish life Pierre had not wholly escaped the maternal contagion. Yet often, in calling at the old farmer's for Charles of some early winter mornings, and meeting the painfully embarrassed, thin, feeble features of Mrs. Millthorpe, and the sadly inquisitive and hopelessly half-envious glances of the three little girls; and standing on the threshold, Pierre would catch low, aged, life-weary groans from a recess out of sight from the door; then would Pierre have some boyish inklings of something else than the pure povertiresque in poverty: some inklings of what it might be, to be old, and poor, and worn, and rheumatic, with shivering death drawing nigh, and present life itself but a dull and a chill! some inklings of what it might be, for him who in youth had vivaciously leaped from his bed, impatient to meet the earliest sun, and lose no sweet drop of his life, now hating the beams he once so dearly loved; turning round in his bed to the wall to avoid them; and still postponing the foot which should bring him back to the dismal day; when the sun is not gold, but copper; and the sky is not blue, but gray; and the blood, like Rhenish wine, too long unquaffed by Death, grows thin and sour in the veins.

Still added days went by. Whether Bartleby's eyes improved or not, I could not say. To all appearance, I thought they did. But when I [pg 076] asked him if they did, he vouchsafed no answer. At all events, he would do no copying. At last, in reply to my urgings, he informed me that he had permanently given up copying.

文帝2019-03-25 13:37:03

His burst of impatience against the sublime Italian, Dante, arising from that poet being the one who, in a former time, had first opened to his shuddering eyes the infinite cliffs and gulfs of human mystery and misery;—though still more in the way of experimental vision, than of sensational presentiment or experience (for as yet he had not seen so far and deep as Dante, and therefore was entirely incompetent to meet the grim bard fairly on his peculiar ground), this ignorant burst of his young impatience,—also arising from that half contemptuous dislike, and sometimes selfish loathing, with which, either naturally feeble or undeveloped minds, regard those dark ravings of the loftier poets, which are in eternal opposition to their own fine-spun, shallow dreams of rapturous or prudential Youth;—this rash, untutored burst of Pierre's young impatience, seemed to have carried off with it, all the other forms of his melancholy—if melancholy it had been—and left him now serene again, and ready for any tranquil pleasantness the gods might have in store. For his, indeed, was true Youth's temperament,—summary with sadness, swift to joyfulness, and long protracting, and detaining with that joyfulness, when once it came fully nigh to him.

厉王2019-03-25 13:37:03

After that the port was served out twice a day, till all was expended.,Wherefore we see that the so-called Transcendentalists are not the only people who deal in Transcendentals. On the contrary, we seem to see that the Utilitarians,—the every-day world's people themselves, far transcend those inferior Transcendentalists by their own incomprehensible worldly maxims. And—what is vastly more—with the one party, their Transcendentals are but theoretic and inactive, and therefore harmless; whereas with the other, they are actually clothed in living deeds.。"That's the talk!" cried the captain of gun No. 1, as, in obedience to the summons, all hands dropped their pipes and crowded toward the ladders, "and that's what the President must do—go in stays, my lads, and put the Yankee nation on the other tack."。

黄公略2019-03-25 13:37:03

"And a very strange one it is," said Pierre—"and so interesting, I shall never forget it, aunt.",The sailors who originated this scheme had served in other American frigates, where the privilege of having theatricals was allowed to the crew. What was their chagrin, then, when, upon making an application to the Captain, in a Peruvian harbour, for permission to present the much-admired drama of "The Ruffian Boy," under the Captain's personal patronage, that dignitary assured them that there were already enough ruffian boys on board, without conjuring up any more from the green-room.。Men in general seldom suffer from this utter pauperism of the spirit. If God hath not blessed them with incurable frivolity, men in general have still some secret thing of self-conceit or virtuous gratulation; men in general have always done some small self-sacrificing deed for some other man; and so, in those now and then recurring hours of despondent lassitude, which must at various and differing intervals overtake almost every civilized human being; such persons straightway bethink them of their one, or two, or three small self-sacrificing things, and suck respite, consolation, and more or less compensating deliciousness from it. But with men of self-disdainful spirits; in whose chosen souls heaven itself hath by a primitive persuasion unindoctrinally fixed that most true Christian doctrine of the utter nothingness of good works; the casual remembrance of their benevolent well-doings, does never distill one drop of comfort for them, even as (in harmony with the correlative Scripture doctrine) the recalling of their outlived errors and mis-deeds, conveys to them no slightest pang or shadow of reproach.。

黄猿2019-03-25 13:37:03

Be it here, once and for all, understood, that no sentimental and theoretic love for the common sailor; no romantic belief in that peculiar noble-heartedness and exaggerated generosity of disposition fictitiously imputed to him in novels; and no prevailing desire to gain the reputation of being his friend, have actuated me in anything I have said, in any part of this work, touching the gross oppression under which I know that the sailors suffers. Indifferent as to who may be the parties concerned, I but desire to see wrong things righted, and equal justice administered to all.,The kind of policy described is sometimes possible where, as in the case of railways, the only competition possible is between two or three great companies, the operations being on too vast a scale to be within the reach of individual capitalists; and this is one of the reasons why businesses which require to be carried on by great joint-stock enterprises cannot be trusted to competition, but, when not reserved by the State to itself, ought to be carried on under conditions prescribed, and, from time to time, varied by the State, for the purpose of insuring to the public a cheaper supply of its wants than would be afforded by private interest in the absence of sufficient [74]competition. But in the ordinary branches of industry no one rich competitor has it in his power to drive out all the smaller ones. Some businesses show a tendency to pass out of the hands of many small producers or dealers into a smaller number of larger ones; but the cases in which this happens are those in which the possession of a larger capital permits the adoption of more powerful machinery, more efficient by more expensive processes, or a better organized and more economical mode of carrying on business, and thus enables the large dealer legitimately and permanently to supply the commodity cheaper than can be done on the small scale; to the great advantage of the consumers, and therefore of the laboring classes, and diminishing, pro tanto, that waste of the resources of the community so much complained of by Socialists, the unnecessary multiplication of mere distributors, and of the various other classes whom Fourier calls the parasites of industry. When this change is effected, the larger capitalists, either individual or joint stock, among which the business is [75]divided, are seldom, if ever, in any considerable branch of commerce, so few as that competition shall not continue to act between them; so that the saving in cost, which enabled them to undersell the small dealers, continues afterwards, as at first, to be passed on, in lower prices, to their customers. The operation, therefore, of competition in keeping down the prices of commodities, including those on which wages are expended, is not illusive but real, and, we may add, is a growing, not a declining, fact.。Yes, his resolve concerning his father's memory involved the necessity of assuming even to Lucy his marriage with Isabel. Here he could not explain himself, even to her. This would aggravate the sharp pang of parting, by self-suggested, though wholly groundless surmising in Lucy's mind, in the most miserable degree contaminating to her idea of him. But on this point, he still fondly trusted that without at all marring his filial bond, he would be enabled by some significant intimations to arrest in Lucy's mind those darker imaginings which might find entrance there; and if he could not set her wholly right, yet prevent her from going wildly wrong.。

朱森林2019-03-25 13:37:03

Upon this, the captain himself went to see them; and returning, sought out a certain alleged physician among the cabin-passengers; begging him to wait upon the sufferers; hinting that, thereby, he might prevent the disease from extending into the cabin itself. But this person denied being a physician; and from fear of contagion—though he did not confess that to be the motive—refused even to enter the steerage. The cases increased: the utmost alarm spread through the ship: and scenes ensued, over which, for the most part, a veil must be drawn; for such is the fastidiousness of some readers, that, many times, they must lose the most striking incidents in a narrative like mine.,‘Having in this manner cleared the way as it were, Cyril asked me to dismiss from my mind any preconceived ideas I might have formed on the subject, and to give a fair and unbiassed hearing to his own theory. The problem he pointed out was this: Who was that young man of Shakespeare’s day who, without being of noble birth or even of noble nature, was addressed by him in terms of such passionate adoration that we can but wonder at the strange worship, and are almost afraid to turn the key that unlocks the mystery of the poet’s heart? Who was he whose physical beauty was such that it became the very corner-stone of Shakespeare’s art; the very source of Shakespeare’s inspiration; the very incarnation of Shakespeare’s dreams? To look upon him as simply the object of certain love-poems is to miss the whole meaning of the poems: for the art of which Shakespeare talks in the Sonnets is not the art of the Sonnets themselves, which indeed were to him but slight and secret things—it is the art of the dramatist to which he is always alluding; and he to whom Shakespeare said—。I went home to dinner at Mr. Jones', and they welcomed me very kindly, and Mrs. Jones kept my plate full all the time during dinner, so that I had no chance to empty it. She seemed to see that I felt bad, and thought plenty of pudding might help me. At any rate, I never felt so bad yet but I could eat a good dinner. And once, years afterward, when I expected to be killed every day, I remember my appetite was very keen, and I said to myself, "Eat away, Wellingborough, while you can, for this may be the last supper you will have."。

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